![]() ![]() Those who act pleasing to God, while not "being" Christian are yet in some sense "in" Christ the Logos. He later expressed a similar opinion concerning Gentiles. Earlier, Justin Martyr had indicated that the righteous Jews who lived before Christ would be saved. The concept was also referred to by Origen in his Homilies on Joshua, but neither he nor Cyprian were addressing non-Christians, but those already baptized and in danger of leaving the faith, as that would involve apostasy. Writing while still a cardinal, Pope Benedict XVI ( died 2022) commented that Cyprian was not expressing a theory on the eternal fate of all baptized and non-baptized persons. 269) agreed with Cyprian, reasoning that those who are outside the Church and do not have the Holy Spirit cannot admit others to the Church or give what they do not possess. In Ad Jubajanum de haereticis baptizandis, Cyprian tells Jubaianus of his conviction that baptism conferred by heretics is not valid. The letter was written in reference to a particular controversy as to whether it was necessary to baptize applicants who had been previously baptized by heretics. The original phrase, "Salus extra ecclesiam non est" ("there is no salvation outside the Church"), comes from Letter LXXII of Cyprian of Carthage (died 258). Whoever believes and is baptized will be saved whoever does not believe will be condemned." History First appearance He said to them, "Go into the whole world and proclaim the gospel to every creature. The doctrine is based largely on Mark 16:15-16: For others, the theological basis for this doctrine is founded on the beliefs that Jesus Christ personally established the one Church, and that the Church serves as the means by which the graces won by Christ are communicated to believers. For some, the church is defined as "all those who will be saved", with no emphasis on the visible church. However, Protestants, Catholics, and Eastern Orthodox each have a unique ecclesiological understanding of what constitutes "the Church". It is also held by many historic Protestant churches. It is a dogma in the Catholic Church and the Eastern Orthodox Church, in reference to their own communions. The phrase is an axiom often used as shorthand for the doctrine that the Church is necessary for salvation. ![]() The expression comes from the writings of Saint Cyprian of Carthage, a Christian bishop of the 3rd century. The Latin phrase extra Ecclesiam nulla salus (meaning "outside the Church no salvation" or "no salvation outside the Church") is a phrase referring to a Christian doctrine about who is to receive salvation. ![]()
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